The Metaphysics

At the same time, the Greeks real a strong metaphysics which suckmed a to a greater extent scientific get to explain cosmos. The subject matters of myth and metaphysics overlap. They throw out indeed be seen as attempts to explain the same things--natural phenomena, the relationship between human beings beings and whatever gods there may be, the meaning of existence. Philosophers have asked how to testify that which is most real so that all else rests on that reality, and secondment what is it that is most real so that it cannot be created or destroyed, normally identified as God:

Metaphysics is the attempt to say what reality is. . . When we look back to the very beginnings of philosophy and metaphysics, when people runner made the attempt to formulate their view of the being in wrong of what was most real and what was not, we find these same twain tests being invoked (Solomon 108).

From the beginning of philosophy, these questions have been formed in terms of reason rather than faith, and this is the primary distinction that can be made between the Greek attempts to explain through and through mythology on the one hand and metaphysical on the other. The revolution that took power in thinking was a shift in system of inquiry, but the two remain related in terms of subject matter. Ernst Cassirer notes this fact as he indicates that mythology lacked a mother wit of causality that the new scientific approach

accepted. He also points out, however, that it is a mistake to differentiate in terms of mythology as fantasy and the new scholarship as reality. Myth is objective in ways similar to light:

There have been attempts to give philosophy the trappings of science in order to make metaphysics more acceptable and more valid. Descartes accepted the reality and truths of mathematics and attempted to find that which existed in the world that could be demonstrated with scientific and mathematical proof. Descartes was seeking absolute certainty, and this meant determining what could be hit the hayn and how that knowledge could be acquired.

The problem of knowledge is a key one in philosophy, asking as it does whether there is anything we can really know and whether what we know can be said to be objectively true. Theories of knowledge come under the heading of epistemology. We perceive the world through our sense, but our senses can be deceived. The degree of deceitfulness involved also varies according to different views of the world. Some see this deception as absolute and deny that there can be any knowledge at all through the senses. Others admit knowledge acquired through the senses while recognizing that there atomic number 18 limitations. RenT Descartes was a rationalist, and his thinking was governed by his knowledge of and inscription to mathematics, which he believed could clear up the confusions and uncertainties of philosophy. In this regard, Descartes wished to attain certainty with reference to the impertinent, physical objects in the world around us. Mathematics, he believed, could help philosophy achieve absolute certainty so that philosophy could then reach final and certain truth. He began with the now well-known proposition, "I think, therefore I am," and from this he built a philosophical structure striving for the said(prenominal) mathematical certainty. However, by the end of the Sixth Medication, Descartes concludes that our knowledge of external objects will alw
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