The fall of Puritanism

In 1692 such dismay and suspicion did exist in Massachusetts. One of these was a involvement of ideologies. Puritanism was experiencing a decline in popularity and adherence by the young generations. Society was growing more and more secular. As softwood grew so did the intermixing of cultures and ideologies. Society was growing in new and assorted ways and remained in a state of turmoil from indispensable political and external Indian threats.

Adding to these natural progressions of a developing "state", brother was suspicious of brother because of the recently revoked magnificent Charter. During this time, record titles were nullified in advance a new system of granting land rights could be instituted. Thus, no i knew for sure if their land were safe, or what a new system of land titles might encompass in the way of reassignment of space. In the transition period, neighbors looked upon one another with a certain level of suspicion. After the disorder in 1689, cast up Mather was instrumental in helping confine and try the former Governor of Massachusetts who was seen as a Tory sympathizer. After that rebellion, the words of one of the former Governor's supporters, Francis Brinley, give a general picture of not precisely the divisions alone similarly the chaos in the Massachusetts colony at a time just a few years forward an environment would be developed wherein the witch trials could take place, "Unless just about divine providence or h

The witch trials would be a culmination of the fear, suspicion and war ideologies in existence in 17th century Massachusetts. In part, one of the underlying reasons it occurred was in order for one paradigm (Puritanism) to prove itself superior to any other. However, new and progressive paradigms think on secularism, commerce, and nature were beginning to emerge. However, a century originally America's successful War of Independence no central ideology existed to unite the inhabitants of the country.

However, to better understand that this period represents merely a par bothel of ancient societies or modern society, we need only look at the fact that all societies that evolve in a progressive fashion have periods of paradigm stability, followed by paradigm passage of arms until another period of stabilization occurs. It is a never ending cycle and studying the witch trials demonstrates this. It does so not only because of its own kinetics, but also because those dynamics can be paralleled to the decline of Rome, or, more recently, the McCarthy Red panic of the 1950s in America.

uman power relieve us, nothing appears but ruine and confusion, property and privilege (so much talkt of) will be destroyed, and all things else set up that may make a commonwealth miserable?An oppressive government is to be preferred before?anarchy" (Hall 236).

The secular and materialistic ideologies that dominate the industrialized nations of now were only in their seedling stage of development during the life of Increase Mather, a man of many interests including religion, politics, education and the cosmos. Allegedly experiencing an oedipal conflict with his father, Increase would experience a similarly complex relationship with his son, Cotton. It is little wonder all three generations of Mather's were Puritan ministers, curiously since Increase's father was determined his duty was to pass on weird regeneration to his son and grandson, since he believed in the core conception
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