Muslim Challenges: The Trend of "globalization"

And yet the fruits of globalization -- technology, dry landwide business opportunity, and access to foreign goods -- do tempt m both an(prenominal) Moslem leaders. Thus, there exists a troubling split inside Muslim states; David Pryce-Jones, in his article "Twilight of the Ayatollahs: Islamic Fundamentalism is on the Wane," explains that a civil war between nationalist, progressive Muslims on the one side and extreme Islamic fundamentalists on the other has been raging for decades. At the root of the conflict, Pryce-Jones contends, is contained "an secrete of identity to which no clear answer has yet been found?," namely: "How only is a club to be both modern and Muslim?"

Akbar S. Ahmed, Pakistani professor and scholar, echoes this sentiment in his piece, "Islam's Crossroads", commenting that Muslims eat consistently opposed one a nonher on this hold out of modernity, which has natur every last(predicate)y grown more sensitive and urgent in the face of the new globalization. Ahmed reminds us that, "In Muslim society the leader embodies both political and moral authority," meaning that to a lower place Islamic doctrine, there is no separation of mosque and state, theology and government. Therefore, the issue of leadership in Muslim states is regularly a actually religious one, with fundamentalist zealots canvassking to purge the state of any forces consi

In today's world, there atomic number 18 frontiers to Islam, as there are frontiers to any religion of the world. globalization dictates a new favorite saying, and it is one which any citizen of the world may utter: "There are no frontiers in Economics." If the Muslim states are to adapt to the norms and concepts of the post-modernist world, this is an expression they mustiness check out well -- economic strength in the global market is fast becoming the defining characteristic of a paramount culture. As the world shrinks and shrinks, a degree of global homogeneity may be inevitable. An unappealing nonion, but one all nations must accept as possible. For Muslim states, the desire to withhold a pure Islamic culture must not prompt an isolationist stance.

As the globalizing world careens towards the future, Muslim states must not search only for the past.

Kavanaugh, John. "Freedom and Terror", the States; Sept 26, 1998, v179 n8 p19(1).

Ahmed, Akbar S. "Islam's Crossroads", History Today; June 1999, V49 i6 p24.

Many examples of this distinguish of misrepresentation occur between the Muslim states and the air jacket, thus save complicating efforts for cohesion in the globalizing world. For instance, the West consistently stereotypes Muslim states as filled with gun-toting terrorists. This notion is conveyed quite neatly and regularly in Hollywood pictures and on television. However, the bulk of Muslims are not in fact Islamist fundamentalists. Very small numbers of radicals and zealots typically reconcile the bulk of terrorist activity.

Obviously, Western ideology maintains quite a distinct stance on issues of gender. And of course, often Muslims are displeased to see the effects of these Western gender ideas: high divorce rates, statutory rape laws, no dress codes for women, and sex-discrimination lawsuits. Arranged marriages are not the custom, nor is any sort of sociological separation of the sexes. As the West matures, women and men occupy more and more similar roles in s
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