Christianity As Challenge Joh

Funda workforcetalist religions are religions that Sprong (23-26) sees as having exiled a substantial and growing number of Christians. He takes the military posture that "in this postmodern foundation, those that still claim allegiance to the Christian religion find themselves, I believe, living in a similar kind of exile. Our God has been taken away from us" (29).

For Sprong (32), the Christ who is to be revered, worshipped, and even meaningful in present-day(a) lives is not an authority figure but a bug of love and comfort. The world in which Christianity was developed was one in which limited understanding of the nature of the material plane was present. proterozoic Christians believed that the world was flat and had no k straight offledge of the Americas. Science was in a rudimentary form at that time and men who studied the activities of Nature were poorly or inadequately understood. The skirmish between different cultures in the ancient world was lots a source of conflict and violence because of fear and unfamiliarity.

As the text demonstrates, man's k instantlyledge of his world and of himself has expanded exponentially since the sassy testament was written. Consequently, many of the theistic "truths" that permeate the New Testament and the Old Testament have been proven false. Man now knows how to split the atom and how to travel in space. He knows that the world is not fla

capital of Minnesota, said Sprong (106), precept Jesus as "a mediator who do what Paul called the Holy God accessible in a radical way." However, Paul still defined God in theistic terms as an external supernatural deity made manifest in the man heart by Jesus. Sprong (107) believes that this is a limited way of viewing Jesus and his importance. Rather than indication the Bible as literal truth, Sprong (124-125) calls for understanding these stories as parables or lessons about how life could and should be lived.

Christianity as it is currently safe in most instances, therefore, is seen by Bishop Sprong as facing the necessary of change or death. For any religion to be meaningful, it essential resonate with the needs and aspirations of its potential followers.

We live in a globalizing world order in which the similarities between and among people moldiness weigh more than their differences if we are to survive. To that end, a non-theistic love-based religious Christianity is all the way needed. Bishop Sprong's text offers a great deal of insight into the challenges now confronting Christianity. More significantly, it asks readers to embrace the real meaning of Christ which is energy less than love.

Throughout his narrative, Sprong continues to reinforce his sense that Jesus Christ, the human and divine Son of God was a "God comportment" (224). He calls for locating God in Jesus and in every person that one encounters. The God that is located in every person is the Holy Spirit in Sprong's (224) view. In addition, he states that "this spirit inevitability creates a community of credence that will come, in time, to open this world to God as the very Ground of its life and Being" (224).

Man must(prenominal) look for goodness in himself and in others and must run beyond bias and prejudice (both of which are rooted in Old Testament fundamentalism and ethnocentrism) to become more open in response to others. By redefining God and worship in non-theistic terms, Sprong (186) believes that "a re
Order your essay at Orderessay and get a 100% original and high-quality custom paper within the required time frame.